Tokyo Gallery + BTAP is pleased to announce an exhibition of works by Nankoku Hidai and Shiryu Morita.
Both Nankoku Hidai (1912–1999) and Shiryu Morita (1912–1998) were artists who transcended the boundaries of traditional calligraphy and contributed to establishing an avant-garde within the field. Working against the backdrop of the postwar era, Hidai and Morita maintained a close relationship, and letters exchanged between them discussing plans for a joint exhibition have been discovered.
Nankoku Hidai was born in 1912 in Kamakura, Kanagawa Prefecture, to the “father of modern calligraphy” Tenrai Hidai and the kana calligrapher Shokin Hidai. Over the course of his explorations into the possibilities of calligraphy, he created Spirit Line 1: Lightning- Variation (1945, Chiba City Museum of Art), a work that abandoned the representational nature of kanji characters. The work shocked contemporary calligraphers and Western-style painters, sparking a debate over whether it could even be considered calligraphy. Hidai’s work also garnered attention outside Japan. In November 1959, Hidai was invited to the Rudolph Schaeffer School of Design and traveled to the United States for the first time, going on to devote himself entirely to promoting the art of calligraphy abroad by holding solo exhibitions in New York and other cities, giving university lectures on the history of calligraphy, and offering calligraphic instruction to artists. In 1964, he collaborated with Kurt Sonderborg (1923–2008), Pierre Alechinsky (1927–), and Wallace Ting (1929–2010) on a project in New York, where he gave a performance using a large brush that was captured on film.
Shiryu Morita was born in Toyooka City, Hyogo Prefecture, in 1912, and studied under Sokyu Ueda (1899–1968), a disciple of Tenrai Hidai (1872–1939). Starting to question the ossification and anachronistic nature of the calligraphy world, Morita later left his teacher and formed the Bokujinkai (“Ink People”) collective in 1952 with Yuichi Inoue, Sogen Eguchi, Yoshimichi Sekiya, and Bokushi Nakamura. He actively promoted exchanges between calligraphy and fine arts circles by organizing exhibitions that included a painting section, for example. He also launched the calligraphy journals Bokubi and Bokujin, where he was able to fully develop his talents as editor-in-chief. By featuring a painting on the cover of the inaugural issue of Bokubi by Franz Kline (1910–1962), who was still unknown in Japan at the time, and by deepening his ties with members of the Gendai Bijutsu Kondankai (“Contemporary Art Discussion Group,” or “Genbi”) such as Jiro Yoshihara (1905–1972) through Bokujin, Morita’s activities served as a catalyst for connecting calligraphy with abstract painters both in Japan and abroad, and for introducing avant-garde calligraphy to the world.
The activities of both Hidai and Morita consistently transcended the boundaries between calligraphy and other forms of visual art. They also share an affinity with each other in terms of their active engagement with contemporary Western modes of artistic expression. Hidai, who deployed canvases, panels, fiberboard, and oil paints in experimental ways, and Morita, who created shikkin (lacquer and gold) works made by writing characters in silver pigment on black paper and coating them with varnish or lacquer, were also united by a common sense of curiosity towards their various materials. At the same time, there are fundamental differences between Hidai, who eliminated textuality from his work, and Morita, who never strayed very far from it. It is our hope that presenting them side by side in this two-person exhibition will serve to highlight the commonalities and contrasts seen in their practices.
In organizing this exhibition, we received a tremendous amount of support from the families of both artists. We would like to express our sincere gratitude to them.
WORKS
- Title
- Kanzan
- Name
- Shiryū Morita
- Year
- 1964
- Material
- shikkin (lacquer and gold)
- Size
- 103 × 194 cm
- Title
- Raku
- Name
- Shiryū Morita
- Year
- 1964
- Material
- shikkin (lacquer and gold)
- Size
- 61.5 × 46 cm
- Title
- Mau
- Name
- Shiryū Morita
- Year
- 1968
- Material
- Sumi-ink, paper
- Size
- 82 × 59 cm (frame: 69 × 46.7 cm)
- Title
- Untitled
- Name
- Nankoku Hidai
- Year
- 1963-1964
- Material
- Sumi ink on Japanese paper (torinoko-gami)
- Size
- 121.5 × 153 cm
- Title
- Sō
- Name
- Shiryū Morita
- Year
- 1961
- Material
- Sumi-ink, paper
- Size
- 152 × 79.2 cm (frame: 154.5 × 81.6 cm)
- Title
- En
- Name
- Shiryū Morita
- Year
- 1967
- Material
- Sumi-ink, paper
- Size
- 64.5 × 84.5 cm (frame: 66.6 × 86.6 cm)
- Title
- Rō
- Name
- Shiryū Morita
- Year
- 1963
- Material
- Sumi-ink, paper
- Size
- 60.5 × 92.3 cm(frame: 62.7 × 94.6 cm)
- Title
- Shizuka
- Name
- Shiryū Morita
- Year
- 1968
- Material
- Sumi-ink, paper
- Size
- 106 × 68 cm (frame: 108.2 × 70.3 cm)
- Title
- Untitled
- Name
- Nankoku Hidai
- Year
- 1967-1968
- Material
- Sumi ink on Japanese paper (torinoko-gami)
- Size
- 73 × 85.5 cm (frame: 74.5 × 87 cm)
- Title
- Untitled
- Name
- Nankoku Hidai
- Year
- 1967-1968
- Material
- Sumi ink on Japanese paper (torinoko-gami)
- Size
- 128 × 95 cm (frame: 129.5 × 96.5 cm)
Nankoku Hidai
Nankoku Hidai (1912-1999) was born in Kamakura, Kanagawa Prefecture, as the son of Tenrai Hidai, a calligrapher known as the "father of modern calligraphy," and Shokin Hidai, a practitioner of Kana Calligraphy that is unique to Japan. Growing up surrounded by model calligraphy books at the Institute of Calligraphy Studies (founded by Tenrai), Nankoku delved deeply into classical calligraphy, but in his search for the possibilities of calligraphy, he abandoned the literal nature of calligraphy and arrived at the form of expression he called "spirit line." Spirit Line 1: Lightning-Variation (1945, collection of Chiba City Museum of Art) is a work where, encouraged by his father’s words “When stuck, return to the origins,” Nankoku sought inspiration from the letter “den” (電), meaning lightning, found in Gu zhou hui bian, a dictionary of the archaic Chinese script Ku-wen. This work had a great impact on calligraphers and Western-style painters at the time, provoking a debate about whether it could be regarded or not as calligraphy. The avant-garde calligraphy movement led by Nankoku would mark an era in contemporary calligraphy art.
According to Hidai, the artistic essence of calligraphy resides in the well-honed line. His experimental works, which seem to deviate from tradition to explore a variety of materials, are also supported by this profound belief, which he maintained throughout his life. He made use of canvases, boards, and fiberboards instead of paper, oil paints and lacquer instead of ink, and sometimes scratched at oil-painted boards with a piece of bamboo or a piece of tire instead of using a brush. These works can also be understood as efforts to prove the predominance of the calligraphic line over the material.
Hidai’s work was well received overseas as well. In November 1959, he was invited to the Rudolph Schaeffer School of Design in San Francisco for his first visit to the United States. He devoted himself to promoting the art of calligraphy in other countries through solo exhibitions in New York City, San Francisco, and Washington D.C., lectures on the history of calligraphy in more than twenty universities, and teaching calligraphy to artists. In 1964, he collaborated with K.R.H. Sonderborg (1923-2008), Pierre Alechinsky (b. 1927) and Walasse Ting (1929-2010) in New York City. His performance employing a large brush carried out for the occasion has been documented on film.
Hidai’s practice always crossed the boundary between calligraphy and other visual arts. The avant-garde calligraphy movement led by him should be reconsidered as one of the art movements that emerged in various parts of the world after World War II, which mutually influenced one another.








